Banham’s 1955 article, “The New Brutalism,” in the Architectural Review , first codified the movement. He identified three core principles: 1) Formal legibility of structure (the “beauty of the skeleton”), 2) Clear exhibition of materials (no paint over brick), and 3) An architecture of “image” rather than space—a building that reads as a single, memorable gestalt. This was a direct riposte to the picturesque spatial manipulation of figures like Frank Lloyd Wright.
When critic Reyner Banham first used the term “New Brutalism” in 1955, it was almost a joke—a label for a cluster of unpolished, aggressive projects by Alison and Peter Smithson, such as the Hunstanton School (1954). By the time he published The New Brutalism in 1966, the term had been applied to everything from Marseille’s Unité d’Habitation to London’s brutalist council estates, often as a pejorative. Banham’s task was therefore forensic: to rescue the term from mere abuse and forge a precise critical framework. This paper explores how Banham shifted architectural criticism from formal description to ethical evaluation, arguing that New Brutalism’s true legacy is its demand that architecture reveal, not conceal, its means of existence. the new brutalism by reyner banham
To understand Banham’s project, one must first grasp the architectural climate of 1950s Britain. The dominant discourse was still the late Modernism of the Congrès Internationaux d'Architecture Moderne (CIAM), which Banham found increasingly sterile—a “white, machine-for-living” aesthetic divorced from lived reality. The Smithsons, as members of Team X, sought to break from CIAM’s functionalist zoning. Their Hunstanton School, with its exposed steel frame, glass bricks, and visible water tanks, horrified traditionalists. Banham saw in it a return to the radical honesty of early Modernism (Gropius, Mies) but stripped of any compositional elegance. Banham’s 1955 article, “The New Brutalism,” in the
The book’s subtitle poses the central question: Is New Brutalism an ethic or an aesthetic? Banham’s answer is dialectical. He argues that it appears as an aesthetic (raw concrete, rough surfaces, repetitive geometries) but originates in an ethic—a moral refusal to prettify. Banham writes: “Brutalism attempts to face up to a mass-production society, and drag a rough poetry out of the confused and powerful forces which are actually at work.” When critic Reyner Banham first used the term