The paper critically interrogates Vega’s “relatable” image. While she frequently decries the pressures of digital fame, her content calendar suggests high professionalization. For instance, her “bad hair day” TikTok coincided with a sponsored dry shampoo launch. Thus, Vega’s authenticity is better understood as a rhetorical device —one that generates trust and, consequently, economic value.
[Your Name] Course: [Media Studies / Popular Culture] Date: [Current Date] agathe vega xxx
Vega has pioneered a form of transmedia persona-building : plot points from her TV shows are resolved or extended via her Twitter (X) threads, and fan theories from Reddit are occasionally validated in Instagram Live Q&As. This encourages what Jenkins calls “participatory culture”—audiences move across platforms to complete the narrative of Vega herself as a character. Thus, Vega’s authenticity is better understood as a
Scholars such as Henry Jenkins (2006) have described contemporary media as operating under a logic of convergence , where old and new media collide. Building on this, Abidin (2018) identifies internet celebrities as a distinct class of micro-celebrities who blur advertising and personal life. Vega’s career fits within what Duffy and Hund (2019) call the “aesthetic labor” of digital stardom—curating a visually cohesive yet emotionally relatable persona. This paper extends these frameworks to a figure who deliberately moves between entertainment industry gatekeepers and algorithmic visibility. Scholars such as Henry Jenkins (2006) have described